I think the Evidence code is 95% neutral. Fruit of the poisonous tree is pretty well established consensus and good faith understandings. Spano is the least neutral off the top of my head ie what counts as a proper Miranda and how far the police need to go to verify the understanding of Miranda. There's also the problem of what is a valid hearsay objection with Austin questioning the doctrine of Excited utterances being more reliable due to less ability for deceit in passion and Kagan agrees that Juror 8 was doing something just but illegal, namely testifying outside of mere consideration of evidence presented at trial.
I'm not sure how this is a response to what I wrote. It looks like a very high-density discussion of, very specifically, the jurisprudence around evidence rules in American law, and it's based on the assumption that whoever reads it is enough of a lawyer to automatically be able to identify Supreme Court cases by the name of one of the participants. Are you sure this was aimed at me?
I like your examples of cities building roads from ‘burbs to inner core, and again and again cutting through poor neighborhoods. Non-neutral policy.
And pro-modern people getting their way about what children are taught in school, and traditional-minded people not. Non-neutral.
Yes. The problem being, this non-neutrality interfaces with policy in a lot of places.
Personally, I think the response is to just... decide which side one is on. You can either be trying to wreck the federal government, or to use it to solve problems; you cannot split the difference. You can either forbid 'those people' from having a chance to prosper, or you can make it possible, but you cannot split the difference.
[although I think most people really aren’t all that traditional or religious themselves, but vaguely think they should be and/or that it’s good for other people].
Less charitably, there are a lot of "normal, fine, upstanding" people whose general nature and existence has the approval stamp of mainstream society, who fall into a sort of nasty middle ground. People who want the blessings of living in a secular, tolerant society where they and their immediate social circle are free to live as they wish. But where "those weirdos," the ones they don't identify with and have been taught not to respect, do
not get those blessings, and cannot live freely or peacefully or safely, as the price for their being, well, the wrong kind of person.
Because there's a wide band of ideologies in this world that boil down to "there should be one kind of person the law binds and does not protect, and another kind of person the law protects and does not bind."
The only way to make things decent and functional is to apply the laws to everyone, but this can mean telling people that their special privileges have been revoked or that their business model will no longer be allowed to work. And they get angry about that. So it goes.
I guess I’m going to say, the only alternate is to be passive, such regarding as the decline of the American middle class
The problem, fundamentally, is that identifying these as issues that can be solved "from the center" strongly implies that they can be solved by doing things the left and right agree on doing. The great crisis of the current post-Cold War era is that it's become unavoidably obvious that there is no such middle ground. Arguably, there never was, and it was just a matter of one team quietly getting uncontested wins for those who were to be "protected and not bound."